History

Understanding of Religion and Religious Leaders by Galileo and CopernicusCopernicus and Galileo be the close to well-known astronomers and intellectual revolutionists in hu existence statement . Once their teachings have turned over the medieval sanctioned ideas nigh(predicate) Universe , and they were both(prenominal) recognized to be heretics and abjurors . ironically , they were both deep apparitional believers . It is little known , that Copernicus refused to let go his ideas non because of fear before the Inquisition , which in point neer existed in Poland , only when because he considered , that much(prenominal) ideas could be harmful for his naif coevals . Also Galileo never doubted , that idol exists and that He is the manufacturer of the Universe . In this I leave demonstrate , that scorn of their revoluti onary discoveries , Copernicus and Galileo still back up the opening of divine existence . I will use sensation brilliant workplace of each of those scientists From The Revolutions of the Heavenly Bodies by Nicolas Copernicus and the letter to the Grand Duchess Christina of Tuscany by GalileoTo indicate their point of view Copernicus and Galileo had to ardour existing authorities of experience . Copernicus did it in more measured way . He did not speak , that the Church was scathe . He wheel spoke about the Refutation of the arguments of the ancients that the earth clay still in the middle of the universe , as if it were its shopping centre besides , precisely those arguments of the ancients were used by the canonical thinkers to prove , that the worldly concern stands in the centre of the Universe . Thusly , Copernicus did altercate the ideas , supported by the Church , moreover he did it implicitly . Galileo seems to be more foreright blaming ecclesial thinke r s ignorance and even fake : they do the ! sober mistake of sprinkling these with passages taken from places in the intelligence which they had failed to catch properly , and which were ill-suited to their purposes Nevertheless , Galileo still tried to apologize his findings by referencing to earlier and revered giants of faith like holy man Augustine : These men would perhaps not have fallen into much(prenominal) error had they precisely paid attention to a near useful doctrine of St .

Augustine s , relative to our making positive statements about things which are obscure and hard to understand by substance of reason aloneMoreover , Bible remains a supreme setoff for Galileo : And as to the propositions which are stated but not strictly demonstrated , anything contrary to the Bible involved by them native be held undoubtedly false and should be proved so by every possible means . Now if actually demonstrated physical conclusions need not be subordinated to biblical passages . In contrast , Copernicus , in his cautiousness , prefers not to tutelage the Bible , limiting his arguments only to geography and physiologyIt s strangely , but both Galileo and Copernicus remain to a great extent apparitional thinkers . For them their ideas are not denial of God s existence , but yet another proof of his wisdom . They do not strive against God , they strive against human ignorance and hypocrisy for knowledge which , as they think , is their service to GodOliver J . Thatcher , ed , The depository library of Original Sources (Milwaukee University Research Extension Co , 1907 , Vol . V : 9th to one-sixteenth Centuries pp . 95-101Internet Modern S ourcebook , available at : HYPERLINK http / vane .f! ordham .edu /halsall / forward-looking /galileo-tuscany .html http /www .fordham .edu /halsall /mod /galileo-tuscany .html last viewed February 1 , 2007IbidIbid ...If you demand to get a full essay, order it on our website: BestEssayCheap.com

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